New Kabbalistic Chamber Music Album!

Check out my new, Kabbalah- and mythology-centered album coming out soon with CBTTF Records!
We’re having a free album release party in a couple of weeks — hope to see you there! 🙂

“The word Paroketh (PRKTh) refers to the Four Elements: Peh (Water), Resh (Air), Kaph (Fire), and Tau (Earth). It is the Veil of the Temple before the Holy of Holies… a veil made up of the four classical elements of the human body” (Dan Sewell Ward, Feb 2007). In the Kabbalistic Tree of Life, the “Veil of Paroketh” lies between the middle branches of intention, or consciousness, and the lowest branches of our physical reality…

via Paroketh’s Veil — Sarah Wallin Huff

Mental and Emotional Binah

IMG_2279It’s always been curious to me, that “Sorrow” (the 3 of Swords) occurs in the realm of Thought, rather than Emotion (Cups). Instead, the 3 of Cups represents “Abundance.”

The concept of the third sephirot of Binah  can be expressed as “davar mitoch davar” — understanding one idea from another idea. Binah multiplies the original seed of an Element to the point that a framework of Understanding of that element is built.

Whereas the 2 of Swords is Peace, adding one more Thought to that creates Sorrow…

What is emotion without the physical biofeedback and mental interpretation of meaning attached to it?

Emotion straight from the Source is not the way we feel ABOUT something. Rather, we simply experience a feeling, and the mind asks, “What is happening around me, to me, that I can attach to this feeling with meaning?”

So, the Ace of Cups is not the Meaning itself, which we ascribe to it based on our biofeedback. Rather, it is the sensation that comes which we then try to ascribe meaning to, based on our surrounding circumstance. When Abundant Emotion floods the background and we add increasing Thoughts of Sorrow to it, our mind interprets our feelings as feelings of sorrow.

It’s often helpful to separate the Elements working together in our minds to better understand that which drives us.

Awesome New Meditation Track for You!

I recently finished a 15-minute long meditation track for someone in the community, and I’ve absolutely fallen in love with this track — all thanks to the gorgeous Native American flute work of Alissa Skorik which I just couldn’t resist infusing into this meditative texture (definitely check out her debut album Eluna!).

Anyway, this particular single, Spirit Walk, is just a little something I assembled for meditation purposes, for creating a feeling of calming love and bliss. I’ve been using it (with various other meditation tracks, of course) when executing my new daily routine of Taichi Quigong Shibachi… more on that later… 😉

Hope you enjoy this lovely, soothing track as well! 🙂

What Spread is Best for Me?

As you may or may not know, I’d taken to offering customized Tarot Readings and Interpretation on Simbi for a bit. I can’t tell you how much I enjoy sharing the stories Tarot can tell with others and relating their customized symbols to their current path!

There are so many spreads out there, and more are constantly being created. But I thought it might be best to outline just a handful of my favorites that future querents might choose from.

  • “6-card Daily Oracle”: a general overview of your current self, influences, and obstacles.
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  • “Star Guide Spread”: Great for addressing a specific question or exploring a specific circumstance.
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  • 5-card “Spiritual Progress” Spread: Great for getting a clearer picture of what your current spiritual lesson might be, influences working in favor of and against spiritual progress, with suggestions of what path to take next.
    spiritual progress spread
  • “Insecurity Spread”: A great spread to help figure out what is at the root of your current insecurity and suggestions for personal strengths you can rely on as well as what actions you might take to overcome your current situation.
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I’ve found these each to be very handy spreads for the first one or two readings, getting to know a querent. But, as needs are presented, we can certainly explore any number of more complex spreads, to get into the nitty-gritty of your subconscious leanings.

Community in the Mind

The fourth sephirot of the Tree of Life falls in the Triangle of Intention (with regard to how we intend to act toward and interact with others). Four represents the sense of Community–an intent to draw others into our circle with mercy and acceptance.

What makes Four an interesting sephirot for the Swords is that it represents fostering that same sense of mercy and community, but inside our own head.

Our Thoughts are like the wind: they can move swiftly or gently, they can stir up the other Elements… but they’re always on the move. And they’re not always, if ever, unified at any single point in our days.

Simply being aware aware of that fact can be immensely helpful in our daily walk with ourselves.

Today’s “Daily Oracle” brought up the realization that, if I can recognize and foster a merciful sense of community and togetherness in my own mind (4 of Swords), my Thoughts, then, can better direct and move my Emotions (Knight of Cups). And, undergirding this process as a safety net, is Prudence (8 of Pentacles): the active submitting under physical lessons learned in the material realm.

Elemental Guidance

I love exploring the power and wisdom of the tarot’s court cards!

To begin understanding their complexity and potential guidance, let’s break down each element and its corresponding suit…

Fire (Wands): Energy, Ambition, Passion

Air (Swords): Thought, Mental Activity

Water (Cups): Emotion, Feelings

Earth (Pentacles, Disks, Coins): The Material World (including career, or any other physical surroundings)

It helps one to recall that “We can’t know anything outside our mind. Everything we see is contained within our mind. Thus, I am not in the world. The world is in me.” (— Haemin Sunim [@haeminsunim] March 8, 2017)

Thus, 3 out of the 4 elements are found originating within ourselves, and the material world is the recipient of whatever way we act out in response to these inner elements.

Continue reading Elemental Guidance

To Each Their Own Path

I was reading Carl Jung’s The Red Book and came across this (my own emphasis in bold)…

“It is no teaching and no instruction that I give you. On what basis should I presume to teach you? I give you news of the way of this man, but not of your own way. My path is not your path therefore I cannot teach you. The way is within us, but not in Gods, nor in teachings, nor in laws. Within us is the way, the truth, and the life.

“Woe betide those who live by way of examples! Life is not with them. If you live according to an example, you thus live the life of that example, but who should live your own life if not yourself? So live yourselves.

“…You seek the way through mere appearances, you study books and give ear to all kinds of opinion. What good is all that?

“There is only one way and that is your way.

“You seek the path? I warn you away from my own. It can also be the wrong way for you.

May each go his own way.

“…Giving laws, wanting improvements, making things easier, has all become wrong and evil. May each one seek out his own way. The way leads to mutual love in community. Men will come to see and feel the similarity and commonality of their ways.

“Laws and teachings held in common compel people to solitude, so that they may escape the pressure of undesirable contact, but solitude makes people hostile and venomous.

“Therefore give people dignity and let each of them stand apart, so that each may find his own fellowship and love it.

“Power stands against power, contempt against contempt, love against love. Give humanity dignity, and trust that life will find the better way.

–C.G. Jung, The Red Book (Liber Primus), page 231

Since coming across this, the notion has really stuck with me…

Continue reading To Each Their Own Path

Featured Arcana: The Wheel

On the Kabbalistic Tree of Life, the Wheel of Fortune forms a bridge between the 4th and 7th sephirots, forming the bottom half of the Pillar of Mercy.

Chesed (4) is within the triangle of Intention (with regard to how we intend to deal with others). Netzach (7) falls within the triangle of Action. The 4th sephirot represents the spirit of (or Intent to create) community with others, to draw others into our personal circle. The 7th sephirot represents the Action of endurance against an obstacle.

Connected directly above the Wheel on the Pillar of Mercy is the Hierophant. They share the 4th sephirot of Intent to Draw Others into Community.

The Hierophant takes the pureness of the Source above and distills and disseminates that divine Source to the community below. The Wheel then is situated within this community and takes Action in courage to endure against obstacles.

But what is the deeper interpretation?

Naturally, a lot depends on where the Wheel falls in any specific tarot spread. But we can ascertain a basic understanding of this card’s implications based upon its placement on the Tree.

We can learn from the Wheel, then, that we come from the passed-down purity of the Divine Source, to a unifying of community and drawing others unto us — only to learn that our Action of Enduring (though we may feel empowered by the divine knowledge passed down to us and the community that surrounds us), is not solely in our hands.

The Universe has a “will” of its own (in a sense) and is not always lined up with our own personal will — because, we are only one cog in the giant machinery of the Universe….

In fact, the wills and actions of others that are brought into our Circle (4), have a correlation with the results around us– no matter what our Action to Endure is.

Whatever Action we take to Endure or Resist will affect the Community from which we stem; as well, the Community has an affect on our Actions.

We are all interconnected. Thus the Wheel of the Universe turns seemingly of its own accord at times. In these moments it may be best to step back from our own little corner of understanding to embrace a fuller view of the Community around us.

When Things Are Not As They Seem

I love the Tales that Tarot Cards can Tell!

“Yes, the cards are random. Yes, my mind by nature seeks out it’s own meaning from the cards I see before me. And, yes, that’s the point of it all. I look at what meaning my mind draws currently from the randomly drawn cards, and I am able to gain insight into my current state of mind. I am able to decide how I might chose to address my current state of mind; to encourage parts of it, or change other parts to better face my day ahead.”

One of the more intriguing aspects of tarot interpretation comes when the supposedly “bad” cards are found in “good” places, and vice-versa.

I’ve had a series of really powerful spreads to reflect upon since I did my Yuletide Sabbat Reading in December. It’s been a steady reminder to sometimes embrace my disappointments or mental defeats…

The above photo is the “quickey” Daily Oracle I drew for today. Side note: it impressed me doubly that the first card at the left was the same card I drew a couple days ago, as my “first step” toward resolving my inner issues; and, likewise, the third card, at the right, was the card in that same prior reading as one of my sources of inner strength I could draw from.

So, let me explain these cards and their basic meanings:

  • On the left, we have the 7 of Water (Emotion), or Debauchery.
  • On the right, we have the 5 of Water (Emotion), or Disappointment.
  • And in the center is the 7 of Fire (Energy/Action), or Valor.
  • The placement of these cards is as follows: Left = Where I am right now; Center = the Root of my obstacles today; Right = the recommended response to learning from or overcoming that obstacle.

So, we might say, then, that Valor is my problem and Disappointment is my answer. Say what?

This is where a deeper look into ourselves comes in handy. A Buddhist ideal is that “bad” and “good” have no intrinsic values on their own. They are simply labels that we humans attach to any given thing or event, depending on how we see it at the moment.

So, taking Debauchery (7 Cups): in this setting, it means I’m on the right track. I’ve taken the first step recommended in the prior spread; I’m in a good place. A deeper look at the concept of this card reveals that this state of Emotion doesn’t have to be “bad.”

Debauchery is defined as “excessive indulgence in sensual pleasures.” So, there is a word of caution that comes with it: one shouldn’t wallow in stagnate emotions for too long, or the waters will rot. But, sometimes, it may be necessary to lie still in your Emotions and enjoy their sensual pleasures for a spell–just be aware that you will have to move on at some point.

Valor (7 Wands): it is a card of fiery Action! A pushing forward past obstacles using the sheer energy of your passion! And, weirdly enough, for today that is what is the Root of my difficulties I either face now or will face today. Valor is an honorable trait, to be sure. But often, our Fires of Passion can run over others and get us into trouble, burning up our surroundings that we have built with those same energies. Wouldn’t you agree?

Lastly, Disappointment (5 Cups): How can this possibly work as a “good” card–an answer to the “problem” of Valor??

One of the traits of water is to cool fire. Our Emotions can at times be the vehicle by which our passionate energies are cooled, allowing us to step back and think on things a little more. Deeper still, the principle of Emotional Disappointment is a state of non-equilibrium. We are, of course, not content to stay in Disappointment for long. The Waters of Disappointment seek to flow to calmer or more stable grounds.

When Disappointment is meant as a suggested response, it is wise to look straight into the face of your emotional upset and allow it to carry you along to a better emotional place.

Many times, we must not shrink from unpleasant emotions but embrace them and let them carry us forward.