Beauty of Soul-lessness

…Till recently scientists believed in an indivisible and indestructible atom. “For sufficient reasons physicists have reduced this atom to a series of events. For equally good reasons psychologists find that mind has not the identity of a single continuing thing but is a series of occurrences bound together by certain intimate relations. The question of immortality, therefore, has become the question whether these intimate relations exist between occurrences connected with a living body and other occurrence which take place after that body is dead.”…

“There are some philosophers,” he says, “who imagine we are every moment conscious of what we call ‘ourself,’ that we feel its existence and its continuance in existence and so we are certain, both of its perfect identity and simplicity. For my part, when I enter most intimately into what I call ‘myself’ I always stumble on some particular perception or other — of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself… and never can observe anything but the perception… nor do I conceive what is further requisite to make me a perfect non-entity.” Bergson says, “All consciousness is time existence; and a conscious state is not a state that endures without changing. It is a change without ceasing, when change ceases it ceases; it is itself nothing but change.” …

When life ceases the kammic energy re-materializes itself in another form. As Bhikkhu Silacara says: “Unseen it passes whithersoever the conditions appropriate to its visible manifestation are present. Here showing itself as a tiny gnat or worm, there making its presence known in the dazzling magnificence of a Deva or an Archangel’s existence. When one mode of its manifestation ceases it merely passes on, and where suitable circumstances offer, reveals itself afresh in another name or form.”…

Buddhism does not totally deny the existence of a personality in an empirical sense. It only attempts to show that it does not exist in an ultimate sense. The Buddhist philosophical term for an individual is santana, i.e., a flux or a continuity. It includes the mental and physical elements as well. The kammic force of each individual binds the elements together. This uninterrupted flux or continuity of psycho-physical phenomenon, which is conditioned by kamma, and not limited only to the present life, but having its source in the beginningless past and its continuation in the future — is the Buddhist substitute for the permanent ego or the immortal soul of other religions.

Highlights from a lovely passage on the fluidity and freedom of anatta… By Narada Thera. Enjoy the entire article here!

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MotherProtennoia

Practical Hermetic. Or Gnostic Realist. I love using the Tarot as a means of psychological symbolism to gain insight into the unconscious. I also love Evolution, Science, Music, Mysticism, Nature, Beauty, Thought and Meditation, all the Wonders of the Universe. Follow me on Instagram! (@motherprotennoia)

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