The concept of the third sephirot of Binah can be expressed as “davar mitoch davar” — understanding one idea from another idea. Binah multiplies the original seed of an Element to the point that a framework of Understanding of that element is built. (Source)
Framework of Understanding is the key point I want to focus on today.
I have to admit– I LOVE researching a topic in-depth if it relates to an awesome project I’ve got going… 😉 I need that thrill of creating something amazing to drive me into researching a topic inside and out!
Here’s a fun aside for you, to give an example from my current life: I am in the middle of researching a multi-faceted look at India during the Emergency as well as studying the epic of the Ramayana… all for the purpose of creating my first opera!!! I am super stoked!!!
(PS: I highly recommend this book I stumbled on, if you’re interested in reading a complete and lyrical retelling of the epic poem…)
What occurred to me today is how research works to create a framework upon which a new Reality (of knowledge) is built.
Continue reading “Featured Sephirot: Binah”
By isolating certain aspects of the Tree of Life for in-depth study, we’re better able to not only understand the parts that make up ourselves but also how they interact to influence the whole.
- Starting at the top, sephirots 1, 2, and 3 form the Supernal Triangle.
- This can be seen as “The Head.” Our subconscious and unconscious minds (and the Ultimate Source beyond ourselves) are the spigot from which all else arises.
- The dealings within the Supernal Triangle are all ways we may receive this Inspiration and Seed of All.
- Sephirots 4, 5, and 6 make up the Ethical Triangle.
- This can be seen as “The Hands.” The Ethical Triangle deals with all the ways we may choose to interact with others: either by way of cooperation and community, or by exploitation and selfishness.
- Sephirots 7, 8, and 9 form the Astral Triangle (where all practical magick is achieved).
- This can be seen as “The Feet.” This is the Triangle of Action. Here, we take what has come before and we either expound energy into it, to mold things to our liking and withstand or overcome obstacles… Or we withdraw our energy and wait and observe, forced to submit under that which is greater than ourselves and simply strive to gain a better understanding of that which we face.
- We also find important horizontal planes at the Great Abyss and the Veil of Paroketh:
- The Abyss marks the point at which subconscious interactions with the Source crosses into Intent — how we decide to use this knowledge in regard to our dealings with others.
- The Veil marks the point between Force and Form — below the Veil is Reality and the Physical Outcome of all that came from the upper portions of the Tree.
- The Tree is divided into three pillars:
- The center is known as the Pillar of Mildness
- On the right is the Pillar of Mercy
- On the left is the Pillar of Severity
These three pillars, in conjunction with the Triangles, grant a greater sense of the flow of energies within a spread and/or within either a single card of, or series of, Major Arcana.
The Lovers (VI)
The Lovers Major Arcanum presents a fine example of how knowledge of its placement in the Tree’s branches can grant further illumination into the card’s meaning.
The Lovers branch from sephirot 3 to sephirot 6.
- 3 is both within the Supernal Triangle (“the Head”) and at the top of the Pillar of Severity.
- 6 is both within the Ethical Triangle (“the Hands”) and in the center of the Pillar of Mildness
From this we gather several points of interest:
- The Lovers begin at: the point where we have “taken apart” the elements of the Source we received in order to better understand it. (davar mitoch davar — understanding one idea from another idea; deductive reasoning)
- The card ends at: a point of total balance in regard to our intentions and interactions with others.
- So, where there are two people in our imagery at the start of this branch, there winds up being a united couple at the end; a balanced whole emerging from the separate parts. Each person starts alone to try to understand the elements given to them, but they find balance in uniting together as one — a balance that further influences their interactions with others around them.
- We get a sense of the move of energy on the vertical plane: moving from a sense of Severity (or, disciplined intellect) to Mildness (balance and emotional/conscious harmony) — this certainly creates a sense of release.
- We also see that The Lovers cross the Great Abyss: horizontally, they have moved from the realm of the Head (or subconscious) to the realm of what we might call the Heart — the Hands (the outer pillars of the Ethical Triangle which the 6th sephirot balances) do the work of our intentions created in this Triangle, but the Heart creates a harmony of consciousness.
Within this harmony we are at ease enough to make balanced decisions with regard to how we intend to interact with others in our lives — “I will have mercy on whom I have mercy”… and cast judgement on those I judge. From a place of disciplined intellect we move into a place where we are at home with the intentions we mete out to others. And in so doing, we feel like The Lovers; we move from isolated parts of ourselves into a united and balanced whole of consciousness.
It’s always been curious to me, that “Sorrow” (the 3 of Swords) occurs in the realm of Thought, rather than Emotion (Cups). Instead, the 3 of Cups represents “Abundance.”
The concept of the third sephirot of Binah can be expressed as “davar mitoch davar” — understanding one idea from another idea. Binah multiplies the original seed of an Element to the point that a framework of Understanding of that element is built.
Whereas the 2 of Swords is Peace, adding one more Thought to that creates Sorrow…
What is emotion without the physical biofeedback and mental interpretation of meaning attached to it?
Emotion straight from the Source is not the way we feel ABOUT something. Rather, we simply experience a feeling, and the mind asks, “What is happening around me, to me, that I can attach to this feeling with meaning?”
So, the Ace of Cups is not the Meaning itself, which we ascribe to it based on our biofeedback. Rather, it is the sensation that comes which we then try to ascribe meaning to, based on our surrounding circumstance. When Abundant Emotion floods the background and we add increasing Thoughts of Sorrow to it, our mind interprets our feelings as feelings of sorrow.
It’s often helpful to separate the Elements working together in our minds to better understand that which drives us.
The fourth sephirot of the Tree of Life falls in the Triangle of Intention (with regard to how we intend to act toward and interact with others). Four represents the sense of Community–an intent to draw others into our circle with mercy and acceptance.
What makes Four an interesting sephirot for the Swords is that it represents fostering that same sense of mercy and community, but inside our own head.
Our Thoughts are like the wind: they can move swiftly or gently, they can stir up the other Elements… but they’re always on the move. And they’re not always, if ever, unified at any single point in our days.
Simply being aware aware of that fact can be immensely helpful in our daily walk with ourselves.
Today’s “Daily Oracle” brought up the realization that, if I can recognize and foster a merciful sense of community and togetherness in my own mind (4 of Swords), my Thoughts, then, can better direct and move my Emotions (Knight of Cups). And, undergirding this process as a safety net, is Prudence (8 of Pentacles): the active submitting under physical lessons learned in the material realm.