Sharing the Heart of Tarot

I figured it was high-time I officially post my offerings to you as a tarot interpreter. 🙂

The tarot deck has long fascinated me, but it wasn’t until the Spring of 2015 that I finally got up the courage (or perhaps was finally hungry enough for its Gnosis) to purchase my first deck and begin studying. These initial studies and personal readings helped me get through an intense period of spiritual transition and self-discovery, not to mention clinical therapy. 😉

What I discovered is that the tarot deck represents the potential of all that a person is. We are all things at various times, in the physical, mental, emotional, and ambitious aspects of our lives. Evolutionarily and habitually, we each tend toward certain responses (knee-jerk reactions) when faced with obstacles. But when we can see clearly what aspect of ourselves is ruling at a given time and why, we are better able to decide whether to allow our initial instincts full reign, or perhaps to seek out “better angels”.

This is what a “psychological” tarot interpretation offers — a glimpse into the depths of our subconscious and motivations, and the chance to ask ourselves if there is not perhaps a better response to what we face.

  • What can I expect from a tarot reading with you?
    I can offer a range of spreads (number of cards), depending on the depth of your questions. I will gladly read as few as a “Daily Oracle,” 3- or 6-card spread with you, or anything beyond the scope of a basic 6-card spread.

    We can also do a Sabbat Spread together, illuminating your present journey during one of the 8 important phases of the Earth throughout the year and offering suggestions on how you might better prepare as the year unfolds toward the next Sabbat.

    Get your reading today!

  • What about fortune-telling, or love and career advice?
    You are in charge of your own destiny, and there is nothing “mysterious” or “metaphysical” about a card spread save for whatever meaning you give to that spread. All a tarot reading does is to point you in the direction of where your innermost thoughts and tendencies are currently leading you with respect to a given circumstance.

    A tarot reading will offer insight and clarity into your own patterns of thinking as well as suggest alternate ways of thinking you might choose to explore. Armed with this knowledge, you are free to chart your own future and enrich your own relationships.
    In this manner, I only serve as a knowledgeable interpreter of the in-depth symbolism the cards hold as they are laid out in front of you, and I can act as a guide to your application of this knowledge in your own personal situation.

  • What Tradition do you base your interpretations on?
    I rely on the Kabbalistic Tree of Life as a map of understanding the journey from a spark of Inspiration, filtered through Intention, and resulting in Action. The cards form both the Sephirot (Minor Arcana) and the branches (Major Arcana) of the Tree, offering a picture of where your current mind and heart currently lie — according to what your own subconscious says about the matter. 

     

    When I do a reading, I am not at all “psychic” and much more “logical” or “studious” in my approach (what can I say? I’m a Sun and Moon Aquarius with Virgo Rising!) :p  So don’t expect magic and goosebumps, but do expect detailed accuracy and careful thoughtfulness. 🙂

Have any more questions? Drop me a line!

Be well.

Apophasis

Since the substance which is generated [from the One] is form – one could not say that what is generated from that source is anything else – and not the form of some one thing but of everything, so that no other form is left outside it, the One must be without form. But if it is without form it is not a substance; for a substance must be some one particular thing, something, that is, defined and limited; but it is impossible to apprehend the One as a particular thing: for then it would not be the principle, but only that particular thing which you said it was. But if all things are in that which is generated [from the One], which of the things in it are you going to say that the One is? Since it is none of them, it can only be said to be beyond them. But these things are beings, and being: so it is ‘beyond being’. This phrase ‘beyond being’ does not mean that it is a particular thing – for it makes no positive statement about it – and it does not say its name, but all it implies is that it is ‘not this’. But if this is what the phrase does, it in no way comprehends the One: it would be absurd to seek to comprehend that boundless nature; for anyone who wants to do this has put himself out of the way of following at all, even the least distance, in its traces; but just as he who wishes to see the intelligible nature will contemplate what is beyond the perceptible if he has no mental image of the perceptible, so he who wishes to contemplate what is beyond the intelligible will contemplate it when he has let all the intelligible go; he will learn that it is by means of the intelligible, but what it is like by letting the intelligible go. But this “what it is like” must indicate that it is ‘not like’: for there is no ‘being like’ in what is not a ‘something’. But we in our (aporia) do not know what we ought to say, and are speaking of what cannot be spoken, and give it a name because we want to indicate it to ourselves as best we can. But perhaps this name ‘One’ contains [only] a denial of multiplicity. This is why the Pythagoreans symbolically indicated it to each other by the name Apollo, in the negation of the multiple. But if the One – name and reality expressed – was to be taken positively it would be less clear than if we did not give it a name at all…

PlotinusEnneads” V.5.6, Loeb, pp 173-174 (as quoted at Understanding Nonduality)